EDIT: Just thought I would jump in and let everyone know this topic was not started by me but by Lamperoux, and was mistakenly merged by an editor. If he was inspired by my topic, and I suspect he was, I'm grateful for the recognition of my precedent, even if I wasn't attempting to start a debate. Needless to say, I consider any debate on the subject largely pointless.
This is an answer to Epic's question:
In short, I don't know which religion, should He exist, He belongs to. I don't take the majority of the bible or any other religious text for that matter literally, so how could I really say?How can one be an agnostic Jew? I'm confused by this. Does that mean you're not sure whether or not the Jewish God exists, but you're pretty certain the rest don't? Just curious.
I've always thought agnosticism was more not thinking God's existence mattered one way or the other. I lean towards atheism more now but I think about the concept more often too. (My dad likes to joke that atheist Jews talk about God more than others.)
At first this resulted in seeking the conversion of theists (perhaps I regressed). But I've spent time tried to come up with a working philosophical definition and I think it has mellowed me out.
I went with "the unknown" at first, based on every culture's gods generally being mysterious forces outside of their control such as the wind and earthquakes. I think the Jewish scholar Rashi had a similar belief. Now I think I tend to agree with Freud that the concept of God is the projection of humanity's desires, but I think it goes deeper than Him being "dad."
For example, in the Torah (Old Testament), God's creation is described as occurring in a very special way involving his spirit, light, opposites, self-criticism and resting. I see these as analogous to the human creative process probably best described in the Tao Te Ching, however I think the knowledge can be ahieved through introspection and meditation (encouraged by Taoism and Judaism inter alia).
This theory raises particularly interesting philosophical questions for my atheism since, if our consciousness is similar to the Creator of the universe, and the Creator of the universe had no consciousness, then we don't either. This might be similar to Descarte's watch analogy, though the opposite of his mind/body distinction. I'm not sure. Perhaps there is a theory of emergent intelligence out that fits better that I have yet to read.
The inverse perspective can raise theological questions as well. For one, supposing emotion is the source of creation, what emotions did the Creator have as described in Genesis? It's a doozey to think about. Maybe he was thinking about high things and low things and chaos and order, and trying to make an environment for a reflection of himself to exist (us), just as we project His existence onto the universe.
To answer your question more honestly, I think the most important parts of the religion consist mainly in the community and the practices and not so much the beliefs, so if I'm a hypocrite, I don't think it's too big a deal. Judaism stresses doing good deeds (mitzvot) many of which can be followed without any theism involved at all.



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